Jeb Brugmann

An old friend has written a book for which my City, Save Thyself! might serve as a companion volume. In Welcome to the Urban Revolution - How Cities Are Changing the World (N.Y.: Bloomsbury Press, 2009), Jeb Brugmann asserts that nations are “losing their centrality in the economic, ecological, and political end games that will play out in this century. The momentum of development has steadily shifted to the city, a territory still poorly understood by most nations.” (p. 274)

Brugmann provides fascinating case studies from cities in Brazil, Spain, Canada, India, and the United States, of urban growth and change, in some cases immensely productive, in some destructive, all in continuous flux. He describes the roles played by national and city governments, neighborhood associations, politicians, corporations, and city planners. Success for city residents as the world grows more urbanized, hinges on many factors. What city dwellers most have going for themselves is population density. Their power of association can be leveraged to overcome the destructive results of economic, technological, and individual mistakes made at the national level and in corporate offices.

I would add that, just as national and corporate planners create misery when they manipulate the economy for narrow, short term profit aims, exploit natural resources, relocate populations without regard for the necessities of association and community, and build infrastructure in disregard for human scale and use, so they perpetuate the war system. They fail to control and eliminate weapons of mass destruction, and spawn terrorists, because they make populations targets for fighting war instead of links to overcome grounds for conflict and to prevent war.

City, Save Thyself! argues that the worst national mistake is to prepare for war while neglecting globally enforced law that could prevent war. The target populations, leveraging their numbers in the manner that Brugmann describes, but adding direct elections to a global municipal security congress, could force the nations to remedy that neglect.

Jeb Brugmann and I were together in 1986 in Cambridge’s first sister city delegation to Yerevan, capital of Armenia, then still part of the U.S.S.R. Twenty U.S.-Soviet sister city pairings did as much to end the Cold War as Reagan’s arms race escalations, and without the ruinous economic and terrorist side effects of the nuclear arms race. Both Jeb’s book and mine describe these city initiatives.

Jeb made further trips to the Soviet Union and describes how powerless the Soviet government was to repress citizen initiatives, try as they often did. It is interesting to reflect that both the Gorbachev and Reagan governments encouraged the U.S.-U.S.S.R. sister city movement, and that, when it comes to security, Soviet cities may have freed themselves from national constraints better than our American cities that now, because of terrorism and the proliferation of weapons, may be more in danger from weapons of mass destruction than cities in any country.

Jack Van Impe

We all have the same voting power at election time. That does not mean we all have the same responsibility for democratic decision making. Civic responsibility corresponds to one’s understanding of the issues, compared with the understanding of others. The better I understand, or think I understand, and the less I think others understand, the more compelled I am to act.

This is why, in City, Save Thyself! I call for self selection of initiators who will work to end the monopoly that nations hold on issues of peace and war.

Jack Van Impe’s television show the other night illustrated what I mean. The Reverend Van Impe is a dangerous fellow. He reminds me how many are beyond hope of persuasion that we might achieve a world of enforced law. He leads thousands of followers toward a glorious, ordained end time when Christ will lift them to perpetual glory while everyone else burns in hell. The influence of Van Impe and other extremist religionists has to be compensated for by citizens with a sense of humankind’s mutual responsibility for what happens to us.

Van Impe inveighs against weapons in space, but welcomes the holocaust that such weapons will bring, on the grounds that a space war is foretold in the Book of Revelations. He spits out a denunciation of efforts of the five year non-proliferation conference because it cannot, and apparently he thinks, should not, succeed, presumably because it would thwart God’s will.

Van Impe denounces efforts to pressure Israel to treat with Palestinians, on grounds that Israel is a democracy. When his eagerly awaited end time occurs, though, not being Christian, Israelis presumably await fiery destruction along with Muslims and atheists. He displays mockingly a color cartoon of Obama drawn like a Stepinfetchit clown, one of many blatant political comments, made absent any discernible frame of reference to issues about what is good for the country, and in clear violation of his religious 501(c)(3) tax exemption.

Followers of this demagogue cannot be expected to apply rational judgment to public decision making. Van Impe’s ministry of irresponsibility is so transparently self-contradictory, irrational, and destructive of civic discourse, that his followers have to be assumed incapable of rational political thought, due to emotional predisposition, lack of education, or whatever. If the rest of us fail to compensate for their disregard for what the nuclear arms race is likely to bring, Van Impe’s predictions will come true, except that his followers will burn right along with Muslims.